كتاب · Nicomachean Ethics
صفحة 683 من 734
المؤلف: Aristotle
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[3] Any ignorance of particular facts affects the rightness not
of the [Greek: praxis], but of the [Greek: pragma], but ignorance
of i.e. incapacity to discern, Principles, shows the Moral
Constitution to have been depraved, i.e. shows Conscience to be
perverted, or the sight of Self-love to be impaired.
[4] [Greek: eneka] primarily denotes the relation of cause and
effect all circumstances which in any way contribute to a cert
result are [Greek: eneka] that result.
From the power which we have or acquire of deducing future
results from present causes we are enabled to act towards, with a
view to produce, these results thus [Greek: eneka] comes to mean
not causation merely, but designed causation and so [Greek: on
eneka] is used for Motive, or final cause.
It is the primary meaning which is here intended, it would be a
contradiction in terms to speak of a man's being ignorant of his
own Motive of action.
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