Book · Nicomachean Ethics
Page 211 of 734
Author: Aristotle
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Now though, as I have said, honour is specially the object-matter
of the Great-minded man, I do not mean but that likewise in
respect of wealth and power, and good or bad fortune of every
kind, he will bear himself with moderation, fall out how they
may, and neither in prosperity will he be overjoyed nor in
adversity will he be unduly pained. For not even in respect of
honour does he so bear himself; and yet it is the greatest of all
such objects, since it is the cause of power and wealth being
choice-worthy, for certainly they who have them desire to receive
honour through them. So to whom honour even is a small thing to
him will all other things also be so; and this is why such men
are thought to be supercilious.
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