Libro · Nicomachean Ethics
Pagina 295 di 734
Autore: Aristotle
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In fine then, that is involuntary which is done through
ignorance, or which, not resulting from ignorance, is not in the
agent's control or is done on compulsion.
I mention these cases, because there are many natural things
which we do and suffer knowingly but still no one of which is
either voluntary or involuntary, growing old, or dying, for
instance.
Again, accidentality may attach to the unjust in like manner as
to the just acts. For instance, a man may have restored what was
deposited with him, but against his will and from fear of the
consequences of a refusal: we must not say that he either does
what is just, or does justly, except accidentally: and in like
manner the man who through compulsion and against his will fails
to restore a deposit, must be said to do unjustly, or to do what
is unjust, accidentally only.
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