本 · Nicomachean Ethics
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著者: Aristotle
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The having any of these inclinations is something foreign to what
is denominated Vice, just as Brutishness is: and when a man has
them his mastering them is not properly Self-Control, nor his
being mastered by them Imperfection of Self-Control in the proper
sense, but only in the way of resemblance; just as we may say a
man of ungovernable wrath fails of Self-Control in respect of
anger but not simply fails of Self-Control. For all excessive
folly, cowardice, absence of Self-Control, or irritability, are
either Brutish or morbid. The man, for instance, who is naturally
afraid of all things, even if a mouse should stir, is cowardly
after a Brutish sort; there was a man again who, by reason of
disease, was afraid of a cat: and of the fools, they who are
naturally destitute of Reason and live only by Sense are Brutish,
as are some tribes of the far-off barbarians, while others who
are so by reason of diseases, epileptic or frantic, are in morbid
states.
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