本 · Nicomachean Ethics
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著者: Aristotle
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[7] That is, as I understand it, either the major or the minor
premise, it is true, that "all that is sweet is pleasant," it is
true also, that "this is sweet," what is contrary to Right Reason
is the bringing in this minor to the major i.e. the universal
maxim, forbidding to taste. Thus, a man goes to a convivial
meeting with the maxim in his mind "All excess is to be avoided,"
at a certain time his [Greek:--] tells him "This glass is
excess." As a matter of mere reasoning, he cannot help receiving
the conclusion "This glass is to be avoided," and supposing him
to be morally sound he would accordingly abstain. But [Greek:--],
being a simple tendency towards indulgence suggests, in place of
the minor premise "This is excess," its own premise "This is
sweet," this again suggests the self-indulgent maxim or principle
('[Greek:--]), "All that is sweet is to be tasted," and so, by
strict logical sequence, proves "This glass is to be tasted."
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