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著者: Aristotle

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Now Judiciousness is neither entirely identical with Knowledge or
Opinion (for then all would have been Judicious), nor is it any
one specific science, as medical science whose object matter is
things wholesome; or geometry whose object matter is magnitude:
for it has not for its object things which always exist and are
immutable, nor of those things which come into being just any
which may chance; but those in respect of which a man might doubt
and deliberate.

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