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著者: Aristotle

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Now Practical Wisdom is not identical with Cleverness, nor is it
without this power of adapting means to ends: but this Eye of the
Soul (as we may call it) does not attain its proper state without
goodness, as we have said before and as is quite plain, because
the syllogisms into which Moral Action may be analysed have for
their Major Premiss,[53] "since -- is the End and the Chief
Good"[54] (fill up the blank with just anything you please, for
we merely want to exhibit the Form, so that anything will do),
but how this blank should be filled is seen only by the good man:
because Vice distorts the moral vision and causes men to be
deceived in respect of practical principles.[55]
It is clear, therefore, that a man cannot be a Practically-Wise,
without being a good, man.

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