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著者: Aristotle

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Moreover as there is a character who takes less pleasure than he
ought in bodily enjoyments, and he also fails to abide by the
conclusion of his Reason,[20] the man of Self-Control is the mean
between him and the man of Imperfect Self-Control: that is to
say, the latter fails to abide by them because of somewhat too
much, the former because of somewhat too little; while the man of
Self-Control abides by them, and never changes by reason of
anything else than such conclusions.
Now of course since Self-Control is good both the contrary States
must be bad, as indeed they plainly are: but because the one of
them is seen in few persons, and but rarely in them, Self-Control
comes to be viewed as if opposed only to the Imperfection of it,
just as Perfected Self-Mastery is thought to be opposed only to
utter want of Self-Control.

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