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저자: Plato

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But now, let us reason with the unjust, who is not intentionally
in error. Is not the noble that which subjects the beast to the
man, or rather to the God in man; the ignoble, that which
subjects the man to the beast? And if so, who would receive gold
on condition that he was to degrade the noblest part of himself
under the worst?-who would sell his son or daughter into the
hands of brutal and evil men, for any amount of money? And will
he sell his own fairer and diviner part without any compunction
to the most godless and foul? Would he not be worse than
Eriphyle, who sold her husband's life for a necklace? And
intemperance is the letting loose of the multiform monster, and
pride and sullenness are the growth and increase of the lion and
serpent element, while luxury and effeminacy are caused by a too
great relaxation of spirit. Flattery and meanness again arise
when the spirited element is subjected to avarice, and the lion
is habituated to become a monkey.

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