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And so it has the same object matter as Practical Wisdom; yet the

two faculties are not identical, because Practical Wisdom has the

capacity for commanding and taking the initiative, for its End is

"what one should do or not do:" but Judiciousness is only apt to

decide upon suggestions (though we do in Greek put "well" on to

the faculty and its concrete noun, these really mean exactly the

same as the plain words), and Judiciousness is neither the having

Practical Wisdom, nor attaining it: but just as learning is

termed συνιέναι when a man uses his knowledge, so judiciousness

consists in employing the Opinionative faculty in judging

concerning those things which come within the province of

Practical Wisdom, when another enunciates them; and not judging

merely, but judging well (for εὐ and καλῶς mean exactly the same

thing). And the Greek name of this faculty is derived from the

use of the term συνιέναι in learning: μανθάνειν and συνιέναι

being often used as synonymous.