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Toetsenbord

Pagina 399 van 734

Auteur: Aristotle

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And a proof of the real difference between these so designated
with an addition and those simply so called is this, that
Imperfect Self-Control is blamed, not as an error merely but also
as being a vice, either wholly or partially; but none of these
other cases is so blamed.
But of those who have for their object-matter the bodily
enjoyments, which we say are also the object-matter of the man of
Perfected Self-Mastery and the man who has lost all Self-Control,
he that pursues excessive pleasures and too much avoids[10]
things which are painful (as hunger and thirst, heat and cold,
and everything connected with touch and taste), not from moral
choice but in spite of his moral choice and intellectual
conviction, is termed "a man of Imperfect Self-Control," not with
the addition of any particular object-matter as we do in respect
of want of control of anger but simply.

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