Livro · Nicomachean Ethics
Pagina 167 de 734
Autor: Aristotle
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Now not even brutes receive pleasure in right of these senses,
except incidentally. I mean, it is not the scent of hares' flesh
but the eating it which dogs take pleasure in, perception of
which pleasure is caused by the sense of Smell. Or again, it is
not the lowing of the ox but eating him which the lion likes; but
of the fact of his nearness the lion is made sensible by the
lowing, and so he appears to take pleasure in this. In like
manner, he has no pleasure in merely seeing or finding a stag or
wild goat, but in the prospect of a meal.
The habits of Perfect Self-Mastery and entire absence of
self-control have then for their object-matter such pleasures as
brutes also share in, for which reason they are plainly servile
and brutish: they are Touch and Taste.
But even Taste men seem to make little or no use of; for to the
sense of Taste belongs the distinguishing of flavours; what men
do, in fact, who are testing the quality of wines or seasoning
"made dishes."
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