Kitap · Nicomachean Ethics
Sayfa 176 / 734
Yazar: Aristotle
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Now the vice of being destitute of all Self-Control seems to be
more truly voluntary than Cowardice, because pleasure is the
cause of the former and pain of the latter, and pleasure is an
object of choice, pain of avoidance. And again, pain deranges and
spoils the natural disposition of its victim, whereas pleasure
has no such effect and is more voluntary and therefore more
justly open to reproach.
It is so also for the following reason; that it is easier to be
inured by habit to resist the objects of pleasure, there being
many things of this kind in life and the process of habituation
being unaccompanied by danger; whereas the case is the reverse as
regards the objects of fear.
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