Kitap · Nicomachean Ethics
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Yazar: Aristotle
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Of course, we must begin with what is known; but then this is of
two kinds, what we do know, and what we may know:[5] perhaps then
as individuals we must begin with what we do know. Hence the
necessity that he should have been well trained in habits, who is
to study, with any tolerable chance of profit, the principles of
nobleness and justice and moral philosophy generally. For a
principle is a matter of fact, and if the fact is sufficiently
clear to a man there will be no need in addition of the reason
for the fact. And he that has been thus trained either has
principles already, or can receive them easily: as for him who
neither has nor can receive them, let him hear his sentence from
Hesiod:
He is best of all who of himself conceiveth all things; Good
again is he too who can adopt a good suggestion; But whoso
neither of himself conceiveth nor hearing from another Layeth it
to heart;-he is a useless man.
Chapter III.
But to return from this digression.
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