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Yazar: Aristotle

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Well, the unjust man we have said is unequal, and the abstract
"Unjust" unequal: further, it is plain that there is some mean of
the unequal, that is to say, the equal or exact half (because in
whatever action there is the greater and the less there is also
the equal, i.e. the exact half). If then the Unjust is unequal
the Just is equal, which all must allow without further proof:
and as the equal is a mean the Just must be also a mean. Now the
equal implies two terms at least: it follows then that the Just
is both a mean and equal, and these to certain persons; and, in
so far as it is a mean, between certain things (that is, the
greater and the less), and, so far as it is equal, between two,
and in so far as it is just it is so to certain persons. The Just
then must imply four terms at least, for those[9] to which it is
just are two, and the terms representing the things are two.

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