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[1] Each term is important to make up the character of Justice,

men must have the capacity, do the acts, and do them from moral

choice.

[2] But not always. [Greek: Philein], for instance, has two

senses, "to love" and "to kiss," [Greek: misein] but one. Topics,

I. chap. XIII. 5.

[3] Things are [Greek: homonuma] which have only their name in

common, being in themselves different. The [Greek: homonumia] is

close therefore when the difference though real is but slight.

There is no English expression for [Greek: homonumia],

"equivocal" being applied to a term and not to its various

significates.

[4] See Book I. chap. 1. [Greek: toiautaen de tina planaen echei

kai tagatha k.t.l.]

[5] A man habitually drunk in private is viewed by our law as

confining his vice to himself, and the law therefore does not

attempt to touch him; a religious hermit may be viewed as one who

confines his virtue to his own person.

[6] See the account of Sejanus and Livia. Tac. Annal. IV. 3.