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According to this, bourgeois society ought long ago to have gone

to the dogs through sheer idleness; for those of its members who

work, acquire nothing, and those who acquire anything, do not

work. The whole of this objection is but another expression of

the tautology: that there can no longer be any wage-labour when

there is no longer any capital.

All objections urged against the Communistic mode of producing

and appropriating material products, have, in the same way, been

urged against the Communistic modes of producing and

appropriating intellectual products. Just as, to the bourgeois,

the disappearance of class property is the disappearance of

production itself, so the disappearance of class culture is to

him identical with the disappearance of all culture.

That culture, the loss of which he laments, is, for the enormous

majority, a mere training to act as a machine.