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저자: Aristotle

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Now if acting unjustly is simply "hurting another voluntarily"
(by which I mean, knowing whom you are hurting, and wherewith,
and how you are hurting him), and the man who fails of
self-control voluntarily hurts himself, then this will be a case
of being voluntarily dealt unjustly with, and it will be possible
for a man to deal unjustly with himself. (This by the way is one
of the questions raised, whether it is possible for a man to deal
unjustly with himself.) Or again, a man may, by reason of failing
of self-control, receive hurt from another man acting
voluntarily, and so here will be another case of being unjustly
dealt with voluntarily.
The solution, I take it, is this: the definition of being
unjustly dealt with is not correct, but we must add, to the
hurting with the knowledge of the person hurt and the instrument
and the manner of hurting him, the fact of its being against the
wish of the man who is hurt.

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