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So then a man may be hurt and suffer what is in itself unjust

voluntarily, but unjustly dealt with voluntarily no man can be:

since no man wishes to be hurt, not even he who fails of

self-control, who really acts contrary to his wish: for no man

wishes for that which he does not think to be good, and the man

who fails of self-control does not what he thinks he ought to do.

And again, he that gives away his own property (as Homer says

Glaucus gave to Diomed, "armour of gold for brass, armour worth a

hundred oxen for that which was worth but nine") is not unjustly

dealt with, because the giving rests entirely with himself; but

being unjustly dealt with does not, there must be some other

person who is dealing unjustly towards him.

With respect to being unjustly dealt with then, it is clear that

it is not voluntary.

Chapter XIII.